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Jama'at-e Rabbani

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Title: Jama'at-e Rabbani  
Author: World Heritage Encyclopedia
Language: English
Subject: Christianity in Iran, Assemblies of God, Mehdi Dibaj, Haik Hovsepian Mehr, Assyrian Evangelical Church
Collection: Assemblies of God, Christianity in Iran, Evangelical Denominations in Asia
Publisher: World Heritage Encyclopedia

Jama'at-e Rabbani

Jama'at-e Rabbani is the Iranian branch of the Assemblies of God, one of the largest evangelical Pentecostal Christian churches. It has its centre in Tehran, Iran.

Many (about 80%) of its adherents are converts from Islam, the remainder are converts from Iranian Christian ethnic minorities. The services are conducted in Persian and Armenian.


  • Official Iranian perceptions 1
  • Religious background 2
  • Controversy 3
    • Reaction 3.1
  • Address in Tehran 4
  • Bishops of Jama'at-e Rabbani 5
  • References 6

Official Iranian perceptions

The Iranian government, especially in its post-1979 Revolutionary Islamist form, is highly suspicious of all Christian sects not native to Iran, namely the Assyrian Church of the East and the Armenian Apostolic Church, both of which have been present in the lands of the Persian Empire since between the 1st and 4th Century, A.D.

During the late 17th and again in the 19th centuries, Iran was quite open to foreign influence, including Western Christian missionaries who founded schools, hospitals, and who proselytized Eastern Christians as well as Muslims. These groups, among them French Jesuit Roman Catholics, British Anglicans, and American Assemblies of God had some small successes and the current presence in Iran of these denominations is due to their influence. Conservatives consider these groups to be "western innovations" and are not fully trusted. This sentiment is often shared even by the native Christian groups.

Since the Islamic Revolution, however, the institutionalization of Islamic Sharia law has come down especially hard on the Assemblies of God because of their unique success in converting Muslims to Christianity. This success is due principally to its principle of using the vernacular Persian language as the language of its prayer and not one of the several ancient languages (i.e., Syriac, Armenian) used for prayer by the other Christian groups.

Religious background

Apostasy is considered the one unpardonable sin in Islam, so those who proselytize or otherwise encourage Muslims away from Islam may be put to death for blaspheming against Islam and Mohammed.

The persecution of Assemblies of God Christians in Iran today is not a series of isolated events or the result of individual prejudices but rather a state policy implemented at all levels in various forms. It affects both individuals as well as the church as a whole.[1]


In the mid-1990s, Bishop Haik Hovsepian Mehr, head of the Iranian Assemblies of God, was ordered to comply with the following directives:

  • No church service must be conducted in Persian language (the language of the people)
  • All members must be issued with membership cards and their admittance to the services would be on production of the appropriate card.
  • Photocopies of these cards and appropriate membership lists with their addresses to be given to the competent authorities.
  • Sunday meetings were to be for members only. No meetings to be held on any other day, in particular Friday.
  • No new members may be admitted without informing the appropriate department of the Ministry of Information and Islamic Guidance.


The late bishop boldly defied them saying, "Never would he or his ministers bow down and comply with such inhumane and unjust demands" and that "our churches are open to all who want to come in."

The continued existence of the church in Iran today is at grave risk. This is because the Islamic regime appear to have adopted a deliberate policy of gradual eradication of existing churches under legal pretenses.

Several churches have been forced to close by the Iranian regime. These include a building in Kerman and another in Ahwaz, both used by the Anglican and Presbyterian congregations in those cities; and the Assemblies of God Church in Gorgan. (This was the only evangelical church in the whole of Mazanderan province, and with its closure, there is nowhere for evangelical Christians to worship.) Various church house-groups have also been closed down in Sari and Mashad and Ahwaz and the Christians there are strictly forbidden to meet.

Despite guarantees of religious freedom for Christians in Article 13 of the Iranian constitution, it remains an offence to sell a copy of the Bible in Iran, which is practically impossible anyway, since the offices of the Iranian Bible Society were closed in 1980 and all its stocks confiscated by the State authorities. Despite all denials at the official level the Law on Apostasy is practised and remains in force. It is under this law that converts from Islam to other religions are subject to capital punishment.

In 1989, Rev. Hossein Soodmand was executed for apostasy. Although born a Muslim, by 1989 Hossein had been a Christian for 25 years. He was an evangelist and the pastor of the Assemblies of God (AOG) Church in Mashad. Despite pleas for clemency by fellow pastors to the Dayro-E-Tasalamat (an Ombudsman and Muslim cleric-literally, "he who hears the cries of the oppressed"), Hossein was hanged on 3 December 1989 at the insistence of the Ombudsman. He left a blind wife and four children.

Mehdi Dibaj, a Muslim convert to Christianity, was in prison for nearly 9 years. During that time, he endured 2 years in solitary confinement and was subjected to mock executions. He was imprisoned by the Sharia court in Sari on three charges: that he had "insulted Islam, the prophet Muhammad and Ayatollah Khomeini" in a letter; that he was acting as a spy for the West; and that he was an apostate.

Iran's Supreme Court on two occasions dismissed the first charge on grounds that the letter was not proved to be in Hossein's handwriting and the second charge as unfounded. He continued to remain in prison solely on grounds of apostasy. In 1994, he was sentenced to death for apostasy and only after an international campaign for his release was he allowed out of prison on 16 January 1995.

Dibaj was abducted on Friday, June 24, 1994. His body was found in a west Tehran park on Tuesday, July 5, 1994.2

Address in Tehran

Kelisa Jama'at Rabbani, No. 121, Takht Jamshid (Taleghani) Ave, Tehran - IRAN

Bishops of Jama'at-e Rabbani


  1. ^ History of Christianity on Iran Chamber Society ( Retrieved March 17, 2009.
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